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Cake day: July 2nd, 2023

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  • You see but here’s where how you’re putting this works together with other things. You are looking at trans people on the whole as a safety issue to the population at large. The framing of trans people on the right always places us as a problem l. That is an outright dehumanizing tactic and the answer is always left kind of purposefully vague because the answer is “we aren’t supposed to exist.”

    The outcome of all this discussion is basically to raise the hurdles of being trans in a pubic space. To be frank, they know that basically making life miserable enough for us will solve their “problems” because when life gets too hard and devoid of joy and relief death becomes viable.

    So they frame us as a public safety problem, a categorical problem, a mental health problem, a medical problem, a “ruining your fun” problem, a freedom of speech problem because they know every time they do so that you will think of us as a group a little less in terms of being people and a little more as a sacrifice that deserves what we get.

    It doesn’t matter that prisons don’t change their design to fit us because as long as we’re the ones getting raped the system is fine.

    It doesn’t matter that public toilets don’t change their design to make everyone safer as long as we never go out in public long enough to use one.

    It doesn’t matter that basically it only takes six months to dial in what your dosage of hrt and from then on it’s just a prescription like every other you pick up monthly for any other medical condition . As long as we’re interpreted by the system as an ‘undue medical burden’ we can basically just allow stress to ruin our bodies so we die faster and voters can feel like they’ve saved resources.

    It doesn’t matter that we have kids of our own because us “not being safe to be around children” means that we are banished from parental and teaching spaces and the child protection services can be empowered to take our children away to raise them “safely” .

    The arguements that never frame systemic solutions that include trans people are paving the way for our genocide. They are designed to get you to stop thinking right before you ever consider us worthy of accomodation. You are supposed to look at us as taking YOUR resources away, making YOUR spaces less safe, ruining YOUR culture so that you feel unsafe and attacked even when those things aren’t actually happening. This effect is called creating a “Moral exclusion” and it is the first steps to creating outcast sections of society who you are not supposed to question where they SHOULD exist because you are primed to only think about them as in terms of where they should NOT exist.

    There is good reason why we do not soothe your fears about evil creepy cis men in women’s bathrooms. Because it’s bad faith rhetoric designed to give us no recourse to argue that we should have as much a right to be safe. The fact is the numbers are in. In the ten plus years in my city where trans inclusion is the norm there has been no uptick in stalking incidents regarding bathroom use. Just because you are being engineered to feel less safe by politicians doesn’t mean you actually are less safe but you are making US less safe. But that’s not a problem because you aren’t supposed to value our safety or comfort even a little. Your not caring is useful to specific people so they are going to keep training you to do that and to never ask where the trans people went. Because unless you have the misfortune of being one of us or loving one of us enough to care we are just a problem.


  • That’s the thing, I am not so sure. Like ask for what the reason behind that discomfort would be and a lot of the time it still has it’s root in other people’s perceptions. There’s a lot of muddling factors, internalized misogyny and the need to project “manliness” as a distinct comparison is still basically an external training to feel that way about that feature. Things like fatphobia work off of external training to social body standards and a lot of that dynamic is at play in cis spaces…but doesn’t well graft one to one with the trans experience of dysphoria /euphoria.

    It’s a difficult knot to dig down to it’s source but I think it’s a way more of a distinct difference of operations than people think hence why it’s so gorram hard to explain to most people what is going on.

    To confirm this would require a bunch of study which isn’t really happening because cis people don’t really deeply examine or know where to start even into exploring what being cis actually is. They don’t really have to think about it. The only reason we trans folks have to do so much introspection is because we can’t just be left to do what we need. We have to quantify it and examine it to self advocate… And then when cis people render our situation back to us in completly dismissive nonsensical ways it prompts one to wonder. Maybe there really is a physical difference, some chunk of development that created an inflexibility where normally there is flexibility. A trans brain might exist in a subset of cis people and align internally (I have definitely met folk like that) but unless cis people talk to each other we might not be able to confirm.


  • That’s not quite what I mean. A lot of people basically just equate sex and gender as the same thing.

    But what I am talking about is demonstratable this way : ask this to a cis person pick a sex characteristic, any physically dimorphic sex characteristic. How does the existence of having that physical characteristic make you feel? Your answer cannot include how comfortable physically the ownership of that characteristic (like if we’re talking something that causes physical discomfort like period cramps as example) is or an evaluation of how attractive or not to other people that characteristic is. It is not an evaluation of the individual nature of how yours compares to other people’s. The rubric is just its pure existence of that characteristic in isolation. What emotional reaction do you have to possessing that characteristic?

    Cis people generally return an answer that those sex characteristics don’t really cause them to feel anything. They just have those things. Like they might have learned reactions to their characteristics if they don’t fit a beauty standard and are made to feel deficient by other people… But otherwise on their own those things don’t make them feel either happy or sad . The possession of those features have a neutral value.

    They also don’t seem particularly attached to their innate characteristics in theoreticals. Ask them what they think it would be like to swap to the opposite sex phenotype and they don’t tend to report back any anticipated bodily sense of horror or loss. Most often they just display curiosity and a tabulation of things they would be able to suddenly experience or would change. More often than not their primary initial concern would be whether they would be attractive or not.

    I think what makes most people cis is actually a lack of ability to care about which body phenotype they are riding around in. Their sex characteristics don’t actually mean anything to them on their own.


  • After damn near a decade of discourse with cis people I think I have an insight into the problem.

    We as trans people assume cis people have an internalized gender that matches their sex… But in talking with cis people I actually think it’s something else. I think the vast majority of cis people’s experience of gender only comes from external influences… I have met cis people who recognize what we’re talking about when I talk about this sort of internal compass that sends feedback completely isolate of any social influence but like it’s actually rare.

    So we are in the unfortunate position of having to explain an internally experienced phenomenon that cis folk literally do not experience to a bunch of skeptical people who’s entire experience of gender is performance based… So they fill in the gaps with motives that makes sense to them that involve the nessisary involvement of some kind of external social or stimuli because they cannot conceptualize anything different while we have to render the problem using analogs cis people are likely to understand… But are also based off of externalized influences and thus completly imperfect.


  • Honestly depends on your state and institution and overall is incredibly vibes based. Like depending on the state the system might be on the hook to allow a bottom surgery… But whether or not you “fit the requirements” won’t be determined until after the fact. If the people running the system are anti-trans you will be lucky as a post op trans person to be allowed horomones at all. There’s documented situations of trans women basically entering a sort of menopausal state and having their horomones witheld indefinitely by wardens basically because there isn’t a lot of oversight or consequences for doing so.

    It’s also taken as kind of a given that sexual assault of trans people is just a thing that is accepted as a cost of doing business. This is something actually that Trans men stuck in women’s prisons also report as a common experience. The system as it is designed raises the risk for a lot of trans women in prisons seeking transition because if you get bottom surgery and you are denied transfer your sexual assault chances skyrocket to “expectedly matter of course” .

    So while the 15 people who have made it all are fully medically transitioned, fully sterilized and been on hrt for longer than the required time for athletes the answer regarding requirements is generally “at the pleasure of the administrations in question which is most often not at all”


  • Honestly a lot of it is just that trans people entered the popular consciousness and as the conversation started becoming mainstream a bunch of the already shit folks decided to capitalize on the deficit of people’s understanding on the topic to smear and discredit progressive spaces as a whole.

    It’s all very vibes based on their side. They took a topic that has a lot of nuance and flattened it to take advantage of a view of the world that invents problems that feel true.

    Like “There are trans rapists in women’s prisons”… Out of the current 5000 trans people incarcerated in the US only 15 of them are currently in prisons that match their gender identity. The transition requirements are so high that there is no guarantee that being on estrogen for 10 years, full sterilization and bottom surgery is enough for a trans woman to meet the requirements.

    Or

    “Our lost lesbian sisters are getting sterilized in mass transitions to become trans men”… When hysterectomy isn’t even a common gender affirming choice. Testosterone tends to halt menses so a lot of the time trans guys who want biological kids particularly can and do keep the bits and detransition (which just means a change in transition status not a full conversion to cisness) temporarily to meet that life goal if they see fit. Basically having fertility is a matter of going of testosterone for a couple of months.

    But who is going to actually check this stuff. They know people won’t.


  • If your wages are hourly or salary then they might be raised dependent on either a “performance” bonus which works as an incentive or by a fixed yearly raise but neither is tied to profit. It’s technically just engineering the workforce to give more output by dangling a carrot. The size of the carrot distribution is factored into the labor cost - it is distinctly not profit, it is operating budget which deducts from profit because it is counted as an expense.

    Here is the thing about profit - it comes from saving money on labor, resource or overhead. Sometimes it’s a neutral or good thing when the profit comes from a source like a clever innovation that solves a problem or by fulfilling a highly desireable market demand… But a lot of the time that isn’t the case. Those profits can come from collaboration with competitors to pay labor less, finding cheaper materials that shunt the costs onto other people outside the business by means of pollution or utilizing exploitable workforces with less health or legal protections, outsourcing.

    Yes people are motivated by money but why do people want money? In the case of your average worker the demands are quite small. Money equals security - a non toxic and comfortable place to sleep, food on the table, assured care for health when sick or old and creature comforts to create fulfilling free time. Profit oftentimes incentivizes removing these things from other people in service to an investor class. Creating protections against this is often the prerogative of government because government depends on the wealth of it’s people to perpetuate itself so it’s incentive is to protect the majority of people whom hold them accountable on the whole from becoming exploited into poverty, sickness and death because those things can be profitable. One can say “that’s just the way it is” only so long as once a large enough group of people see no value or security in living life they generally start banding together to become violent.


  • Technically workers do not care about profits, they care about wages. The average worker doesn’t benefit from profit because they represent a fixed expense. The work they produce is worth more than their salary which is how a company produces profit. As long as a company breaks even and the salary is enough to meet one’s needs a worker does just fine. However a worker’s job could easily be axed in the name of profit because they are what is being profited off of, not the entitled beneficiary of the business as a whole.

    Profit it just the take home winnings of the investors or owners of the business and the few jobs at the top where compensation is based off of profit percentage or lavish bonuses for making the targets.


  • This article reminds me vibe wise a little of the whole “Trans people are responsible for the closing of gay/lesbian bars.” thing. Like I am sorry, why is it my fault that my gay friends don’t feel comfortable in the establishments where their trans partners and buddies are hassled, dissed and generally not allowed to go and just chill and just be? It’s in the favor of the bar owners to invite more people in to spend money than to play games that shut people out. It’s not like little forums online that will be there as long as somebody shows up. If brick and mortar locations don’t make enough to keep the lights on they close.

    If my buddies want me to wingman we’re going to the trans inclusive places where we all feel safe and your bar withering isn’t our problem. Good luck finding a MAGA friendly gay bar.




  • Yes it does suck on your end but on the other side of the phone your perspective date is probably having a whole mental breakdown about it. For a lot of trans folk disclosure is absolutely nessisary as early as possible and preferably for safety reasons not when you are face to face…

    Buuuut they also are very likely to get really vile transphobic backlash from a perspective date as much as they are honest rejections based on genital preference which sucks to be rejected for but is nobody’s fault. There’s a lot of trans people out there who feel like they are never going to be given a chance. Either way steeling themselves for one form of rejection or a vile reminder of the awful people out there who think you are subhuman and are offered up a nice juicy target on which to let loose their bigotry does tend to make for disordered social niceties. Once someone has been burned enough they get pretty damn shy and the procrastination is more of a case of battling personal traumas until the last possible second where one absolutely must do the right thing.

    I would advise not taking it too personally.





  • Same!

    I think I am hardly a mover and shaker politically aside from showing up to town councils a few times a year and doing some union safety and advocacy stuff and occasionally hyping Raven Trust. It’s a weird place to be because with indigenous issues you want to be kind of tasked with something to do or at least have a signoff that what you are doing is helping but if you don’t belong to those groups you really don’t want to recommend any courses of action? I mostly do a lot more LGBTQIA+ related stuff because that is my wheelhouse. A couple buddies of mine are way more personally impactful in their work regarding Indigenous advocacy because they operate inside more exclusive power strucrures. I think I am kind of the layabout.

    I think one of the most nerve wracking things on the indigenous front I ever did was run a D&D one shot for the former National Chief of Canada. Like I have done a lot of thinking on the implicit colonialist history of the game and the implicit bias wherein that reinforce that mindset through mechanics… But it’s one thing to know that intellectually and another one entirely to pick through your homebrew materials with a fine tooth comb looking for fault.

    I also feel like there is no silly in acedemia. Stories tell us a lot about a culture and picking things apart can tell us a lot about psychology, culture or philosophy. Like RPGs they have mechanics that inform the tale though everyone interprets those mechanics differently and sometimes they aren’t really there to “say” anything. Sometimes there is no moral of the story you’re just being invited to have fun. Like Star Wars I think is one of those. Like the Jedi give the veneer of mysticism but I don’t think their internal logic is meant to be extrapolated out to be the author’s world veiw. I think they are basically just a warrior stoic fantasy… But there are thousands of acedemic papers on Star Wars. Every student who goes through the system is there to demonstrate they can think and dissect thought using the current methodology. It creates a body of convention which then they might use to pointed effect in their own work one day. The process refines and changes the process which in turn alters the process and the cycle goes on. It’s fascinating.

    If you are into podcasts I might recommend “Revisionist History” “Invisabilia” “Radiolab” and the like for wonky dives into minutia and seeing stories from interesting angles. On YouTube I recommend the trans philosophy suite of Philosophy Tube, Shanspere, Kat Blaque and Alexander Aliva, the history and lit stuff with Crash Course, Extra History, Kaz Rowe, J Draper… I wish I had more indigenous forward stuff to offer but I tend to get a lot of that through books or personal connections willing to talk shop. The book “The Red Deal” was pretty evocative but also at odds with a lot of the things that we tend to have going on with local efforts. The books deal with efforts to make society at large run less on a western colonialist mindset but through a more combative nature. Like you can lock horns with the government as the book more suggests … Or you can just change the dominant culture at ground level to normalize forms of reconciliation and restorative justice and work inside those systems indiginizing and hybridizing the structures. Like there’s surprisingly little stopping my union department meetings or say public library management from adopting a restorative justice circle model for arbitration. Anyhow I hope that list of things has some fun stuff on it for you!


  • I mean I am having a blast writing a novel here. This has been one of the funnest interactions I have had on one of these platforms in years. I came from a family that couldn’t afford to put me through a philosophy or literature based degree and had to be more practical about vocational training for the job that would feel more fulfilling because I didn’t want a job in acedemia. I have way too much ADHD for that. Still I imbibe to a god awful number of podcasts and books on the subject and pick the brains of my buddies who did go to school mercilessly. My sibling actually wrote their dissertation for their Masters on dystopias in science fiction and became a librarian and got a lot of benefit telling me about the major points as a way to codify their own understanding. It has been requested that if they ever display a desire to go for their PHD that I should smack them… But I secretly hope they do.

    I love Dune particularly as an example because it’s got a lot all of these weird neat sticky points that intersect with the field of indigenous philosophy and unpacking colonialism which has become a personal interest. I would shake your hand if I could button masher. This has been a good time!