practical examples of this, if you’re curious, include the Tūtohu Whakatupua (which declared the Whanganui River and tributaries as a legal entity), the agreement around Mount Taranaki (which grants it legal personhood), and the invalidated Lake Erie Bill of Rights (passed by Toledo, OH and was designed to allow residents to bring lawsuits on behalf of Lake Erie to protect it)
Woah, you’re coming in a little bit hot, there. The post asked for community thoughts on granting “personhood” to natural entities, and that’s all I did.
Also, the parallel I was making wasn’t to say that natural disasters would gain personhood, but rather natural disasters could be considered tortious conduct by a natural entity, which this post contemplated as gaining personhood. The point I was making was simply to suggest there are some thought exercises about tort law that are worth considering before moving forward. It isn’t absurd to suggest the possible parallels between a legal entity (I.e., corporation) being proximally related to tortious conduct and a natural entity, like a mountain, being between proximally related to what might be considered tortious conduct (e.g., a mudslide) under the proposed legal regime.
Yes, I understood what you were saying. That’s what I was referring to when I mentioned “liabilities” of the natural entities: mountains are not liable for mudslide damages, lakes are not liable for flooding or rogue waves, etc. This is not a purely hypothetical area of law, these laws have already been enacted in various places, and none of the laws put forth have suggested any kind of liability on the part of the natural entities for natural disasters (or defined any other means of engaging in tortious conduct, on the part of the natural entities).
Look, I’m not going to get into a back-and-forth with you about this because it’s not my area of expertise, but a cursory glance at the Wikipedia article, which was “supplemental reading” for the question of what people thought about the idea, suggests that the underlying legal mechanisms (admittedly, I’m analyzing this from jurisprudence of the United States so terminology and precedents may differ) have to do with granting standing to individuals and communities that otherwise might not have a direct enough connection to assert an injury. Some references, like to the Ponca, suggest that the goal is accomplished by enacting new criminal statutes; others by granting private citizens the right to sue those that harm nature.
The legal mechanisms are not rooted in granting “personhood,” but rather providing means of protecting nature, which is a completely different legal approach. Nevertheless, the “personhood” approach was an interesting one, and because this is Beehaw, I thought entering the conversation could be productive and thought-provoking exercise.
Again, I’m not going to spend anymore time researching source materials, but you have conflated “personhood” with environmental protection laws, which I was not addressing, and you have come off as rather condescending. If we had been talking about conventional environmental protection laws, I would have agreed with you that the law doesn’t associate legal liabilities with nature, but instead, you hijacked the conversation and changed the discussion. You suggested that the statement I made before you changed it was addressed to your new conversation, and suddenly what I said was “absurd.”
If we are actually talking about the premise of legal personhood rather than just ways to protect the environment, then the parallels to considering that a concept, like a corporation, could have legal rights and liabilities associated with agency are actually really analogous, and in the litigious society we live in, would become a matter for a court to decide.
I wasn’t trying to be condescending or antagonizing; this actually is an area I have knowledge about, and I was just trying to be helpful.
No, I said that laws related to this do not allow for “ad absurdum” interpretations of liability. The liabilities of juridical entities (legal persons) are laid out very explicitly within a given jurisdiction’s laws, and certainly would not cover things which would otherwise already qualify legally as “acts of god” (i.e. natural disasters).